Which, actually, brings me to what made me not the hugest Rowling fan. She kills so many of her damn characters! Which, yes, ironic, coming from a Whedonite. But Whedon always makes me feel like that character just *poof* died, and there was nothing anyone could ever do about it, seriously, it wasn't even his idea - it totally just happened, just like in life, ya know?Rowling's deaths always seemed a little... forced. And then, I started recognizing some bad gender themes, plus the whole "Dumbledore was always gay!" thing with little going on in the text to truly back that up, going down and I was less of a fan.
That being said, maybe I am a huge fan of Rowling as a person. Maybe I'm just not the hugest fan of her authorship of children's books. Which, you know, is always possible. Why? Because I am in love with this piece written by her, especially this part:
I had become a single mother when my first marriage split up in 1993. In one devastating stroke, I became a hate figure to a certain section of the press, and a bogeyman to the Tory Government. Peter Lilley, then Secretary of State at the DSS, had recently entertained the Conservative Party conference with a spoof Gilbert and Sullivan number, in which he decried “young ladies who get pregnant just to jump the housing list”. The Secretary of State for Wales, John Redwood, castigated single-parent families from St Mellons, Cardiff, as “one of the biggest social problems of our day”. (John Redwood has since divorced the mother of his children.) Women like me (for it is a curious fact that lone male parents are generally portrayed as heroes, whereas women left holding the baby are vilified) were, according to popular myth, a prime cause of social breakdown, and in it for all we could get: free money, state-funded accommodation, an easy life.It isn't that I think everyone on any country's welfare is automatically someone who could become Rowling, or that we should have a welfare state because Rowlings are possible from it - that if only we support the poor, they could become multibillionaires themselves. Instead, it is about worth. It is about what we think we owe the most vulnerable in our societies. It is a "there but for the grace of the mysteries of capitalism go I" thing, too, but it is also something else.
An easy life. Between 1993 and 1997 I did the job of two parents, qualified and then worked as a secondary school teacher, wrote one and a half novels and did the planning for a further five. For a while, I was clinically depressed. To be told, over and over again, that I was feckless, lazy — even immoral — did not help.
The poor are easily knocked down. I don't mean, you can easily knock a randomly specific poor person down. I mean that, good economy or bad economy, the poor are easy targets of anger and derision. Because, well, it is the easiest way to separate the poor from us. If the poor are poor because they are lazy, they are not like us. If the poor are poor because they are shiftless, they are not like us. If the poor are poor because they choose to be uneducated, they are not like us.
Here in America, there's an awful lot of race baggage that gets mixed in with the class and - yes - gender baggage. There's the "welfare queen" stereotype, for one, and that is one that still holds strong today. As in, a woman where I work, just today, told me that there were women out there who were popping out kids in order to get state assistance and were "working the system instead of just working". My response? There have got to be easier ways to game the system. And, the women my co-worker was describing are almost assuredly minorities, because she did the "Those (Name of City) people" thing that the less uncouth people in my office do when they are saying something with racist undertones that they don't want to just say with racist tone-tones. Which I, on one hand, appreciate because, hey, it means that these people understand that saying "all (blank) people are like X" is unacceptable. But on the other hand, it makes it harder to say, "whatever do you mean, 'those (Name of City) people?" Because the only answer to that seems to be, "You know...."
Sorry, tangent there. Anywho. What I'm saying is this: those on the edges of our society - and that society over there across the pond where Rowling lives and is commenting on - are generally the ones pushed totally off the grid when someone decides we need to tighten our government's financial belt. And it makes short-term political sense. You don't want to do anything that could anger people who actually have money and power, because those people with money and power can come back and make your political career a living hell. Because they have money and power. I mean, look at what happens when you decide to not make an expensive, unnecessary, and unwanted military plane! It riles up a whole bunch of powerful people. Including one Chris Dodd! Who should know better!
Which is why J.K. Rowling wrote this piece. Because there are a ton of people on that edge. And she has been there. And they are routinely made to be less important, the dredges of society really; and because of that, cuts to the very social net that keeps them afloat are seen as being perfectly reasonable.
Other parts of the budget - the military budget, for one, or Medicare and Social Security - are more sacrosanct. Not saying they'll never be touched, but one is seen as the way to prove you are a tough politician who would never, ever endanger the country and the others are services used by huge swaths of the country, swaths of the country who have money and power. This is true to the point where Republicans (Republicans!) were defending Medicare last summer in an effort to derail health reform.
And what does that mean? Well, it means that I think we need to stand up by our poor. I think it means we need more people like J.K. Rowling - people who those regular folks respect and like and admire - to stand up and talk about what it is like to be poor. What it is like to need those government programs, and how much it can hurt when they are not there. It means we may have to reevaluate who matters, and who should be taken care of.